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Sviatoslav I Igorevich (Old East Slavic: С~тославъ / Свѧтославъ[1] Игорєвичь, Sventoslavŭ / Svantoslavŭ Igorevičǐ; Old Norse: Sveinald Ingvarsson) (c. 942 – 26 March 972), also spelled Svyatoslav was a Grand prince of Kiev[2][3] famous for his persistent campaigns in the east and south, which precipitated the collapse of two great powers of Eastern Europe, Khazaria and the First Bulgarian Empire. He also conquered numerous East Slavic tribes, defeated the Alans and attacked the Volga Bulgars,[4][5] and attimes was allied with the Pechenegs and Magyars. His decade-long reign over the Kievan Rus' was marked by rapid expansion into the Volga River valley, the Pontic steppe, and the Balkans. By the end of his short life, Sviatoslav carved out for himself the largest state in Europe, eventually moving his capital in 969 from Kiev (modern-day Ukraine) to Pereyaslavets (identified as the modern village of Nufăru, Romania)[6] on the Danube. In contrast with his mother's conversion to Christianity, Sviatoslav remained a staunch pagan all of his life. Due to his abrupt death in ambush, his conquests, for the most part, were not consolidated into a functioning empire, while his failure to establish a stable succession led to a fratricidal feud among his three sons, resulting in two of them being killed. Contents [hide] 1 Name 2 Early life and personality 3 Religious beliefs 4 Family 5 Eastern campaigns 6 Campaigns in the Balkans 7 Death and aftermath 8 Art and literature 9 See also 10 Notes 11 References Name[edit] The Primary Chronicle records Sviatoslav as the first ruler of the Kievan Rus' with a name of Slavic origin (as opposed to his predecessors, whose names had Old Norse forms). The name Sviatoslav, however, is not recorded in other medieval Slavic countries. Nevertheless, Sveinald is the Old East Norse cognate with the Slavic form as attested in the Old East Norse patronymic of Sviatoslav's son Vladimir: Valdamarr Sveinaldsson. This patronymic naming convention continues in Icelandic and in East Slavic languages. Even in Rus', it was attested only among the members of the house of Rurik, as were the names of Sviatoslav's immediate successors: Vladimir, Yaroslav, and Mstislav.[7][need quotation to verify] Some scholars see the name of Sviatoslav, composed ofthe Slavic roots for "holy" and "glory", as an artificial derivation combining the names of his predecessors Oleg and Rurik (whose names mean "holy" and "glorious" in Old Norse, respectively).[8] Early life and personality[edit] Virtually nothing is known about Sviatoslav's childhood and youth, which he spent reigning in Novgorod. Sviatoslav's father, Igor, was killed by the Drevlians around 945, and his mother, Olga, ruled as regent in Kiev until Sviatoslav reached maturity (ca.963).[9] Sviatoslav was tutored by a Varangian named Asmud.[10] The tradition of employing Varangian tutors for the sons of ruling princes survived well into the 11th century. Sviatoslav appears to have had little patience for administration. His life was spent with his druzhina (roughly, "company") in permanent warfare against neighboring states. According to the Primary Chronicle, he carried on his expeditions neither wagons nor kettles, and he boiled no meat, rather cutting off small strips of horseflesh, game, or beef to eat after roasting it on the coals. Nor did he have a tent, rather spreading out a horse-blanket under him and setting his saddle under his head, and all his retinue did likewise.[11] Illustration of Sviatoslav wearing a vyshyvanka, by Fedor Solntsev Sviatoslav's appearance has been described very clearly by Leo the Deacon, who himself attended the meeting of Sviatoslav with John I Tzimiskes. Following Deacon's memories, Sviatoslav was a blue-eyed man of average height but of stalwart build, much moresturdy than Tzimiskes. He shaved his blond head and his beard but wore a bushy mustache and a sidelock as a sign of his nobility.[12] He preferred to dress in white, and it was noted that his garments were much cleaner than those of his men, although he had a lot in common with his warriors. He wore a single large gold earring bearing a carbuncle and two pearls.[13] Religious beliefs[edit] Sviatoslav's mother, Olga, converted to Eastern Orthodox Christianity at the court of Byzantine Emperor Constantine Porphyrogenitus in 957,[14] at the approximate age of 67. However, Sviatoslav remained a pagan all of his life. In the treaty of 971 between Sviatoslav and the Byzantine emperor John I Tzimiskes, the Rus' are swearing by Perun and Veles.[15] According to the Primary Chronicle, he believed that his warriors (druzhina) would lose respect for him and mock him if he became a Christian.[16] The allegiance of his warriors was of paramount importance in his conquest of an empire that stretched from the Volga to the Danube. Family[edit] Svjatoslav's mother, Olga, with her escort in Constantinople, a miniature from the late 11th century chronicle of John Skylitzes. Very little is known of Sviatoslav's family life. It is possible that he was not the only (or the eldest) son of his parents. The Russo-Byzantine treaty of 945 mentions a certain Predslava, Volodislav's wife, as the noblest of the Rus' women after Olga. The fact that Predslava was Oleg's mother is presented by Vasily Tatishchev. He also speculated that Predslava was of a Hungarian nobility. George Vernadsky was among many historians to speculate that Volodislav was Igor's eldest son and heir who died at some point during Olga's regency. Another chronicle told that Oleg (? - 944?) was the eldest son of Igor. At the time of Igor's death, Sviatoslav was still a child, and he was raised by his mother or under her instructions. Her influence, however, did not extend to his religious observance. Sviatoslav I in the Tsarsky Titulyarnik, 1672 Sviatoslav had several children, but the origin of his wives is not specified in the chronicle. By his wives, he had Yaropolk and Oleg.[17] By Malusha, a woman of indeterminate origins,[18] Sviatoslav had Vladimir, who would ultimately break with his father's paganism and convert Rus' to Christianity. John Skylitzes reported that Vladimir had a brother named Sfengus; whether this Sfengus was a son of Sviatoslav, a son of Malusha by a prior or subsequent husband, or an unrelated Rus' nobleman is unclear.[19] Eastern campaigns[edit] The Kievan Rus' at the beginning of Sviatoslav's reign (in red), showing his sphere of influence to 972 (in orange) Shortly after his accession to the throne, Sviatoslav began campaigning to expand Rus' control over the Volga valley and the Pontic steppe region. His greatest success was the conquest of Khazaria, which for centuries had been one of the strongest states of Eastern Europe. The sources are not clear about the roots of the conflict between Khazaria and Rus', so several possibilities have been suggested. The Rus' had an interest in removing the Khazar hold on the Volga trade route because the Khazars collected duties from the goods transported by the Volga. Historians have suggested that the Byzantine Empire may have incited the Rus' against the Khazars, who fell out with the Byzantines after the persecutions of the Jews in the reign of Romanus I Lecapenus.[20] Sviatoslav began by rallying the East Slavic vassal tribes of the Khazars to his cause. Those who would not join him, such as the Vyatichs, were attacked and forced to pay tribute to the Kievan Rus' rather than to the Khazars.[21] According to a legend recorded in the Primary Chronicle, Sviatoslav sent a message to the Vyatich rulers, consisting of a single phrase: "I want to come at you!" (Old East Slavic: "хощю на вы ити")[22] This phrase is used in modern Russian (usually misquoted as "Иду на вы") and in modern Ukrainian ("Іду на ви") to denote an unequivocal declaration of one's intentions. Proceeding by the Oka and Volga rivers, he attacked Volga Bulgaria. He employed Oghuz and Pecheneg mercenaries in this campaign, perhaps to counter the superior cavalry of the Khazars and Bulgars.[23] Sviatoslav's Council of War by Boris Chorikov Sviatoslav destroyed the Khazar city of Sarkel around 965, possibly sacking (but not occupying) the Khazar city of Kerch on the Crimea as well.[24] At Sarkel he established a Rus' settlement called Belaya Vyezha ("the white tower" or "the white fortress",the East Slavic translation for "Sarkel").[25] He subsequently destroyed the Khazar capital of Atil.[26] A visitor to Atil wrote soon after Sviatoslav's campaign: "The Rus' attacked, and no grape or raisin remained, not a leaf on a branch."[27] The exactchronology of his Khazar campaign is uncertain and disputed; for example, Mikhail Artamonov and David Christian proposed that the sack of Sarkel came after the destruction of Atil.[28] Although Ibn Haukal reports the sack of Samandar by Sviatoslav, the Rus' leader did not bother to occupy the Khazar heartlands north of the Caucasus Mountains permanently. On his way back to Kiev, Sviatoslav chose to strike against the Ossetians and forcethem into subservience.[29] Therefore, Khazar successor statelets continued their precarious existence in the region.[30] The destruction of Khazar imperial power paved the way for Kievan Rus' to dominate north-south trade routes through the steppe and across the Black Sea, routes that formerly had been a major source of revenue for the Khazars. Moreover, Sviatoslav's campaigns led to increased Slavic settlement in the region of the Saltovo-Mayaki culture, greatly changing the demographics and culture ofthe transitional area between the forest and the steppe.[31]

Sviatoslav I Igorevich (Old East Slavic: С~тославъ / Свѧтославъ[1] Игорєвичь, Sventoslavŭ / Svantoslavŭ Igorevičǐ; Old Norse: Sveinald Ingvarsson) (c. 942 – 26 March 972), also spelled Svyatoslav was a Grand prince of Kiev[2][3] famous for his persistent campaigns in the east and south, which precipitated the collapse of two great powers of Eastern Europe, Khazaria and the First Bulgarian Empire. He also conquered numerous East Slavic tribes, defeated the Alans and attacked the Volga Bulgars,[4][5] and attimes was allied with the Pechenegs and Magyars.

His decade-long reign over the Kievan Rus' was marked by rapid expansion into the Volga River valley, the Pontic steppe, and the Balkans. By the end of his short life, Sviatoslav carved out for himself the largest state in Europe, eventually moving his capital in 969 from Kiev (modern-day Ukraine) to Pereyaslavets (identified as the modern village of Nufăru, Romania)[6] on the Danube. In contrast with his mother's conversion to Christianity, Sviatoslav remained a staunch pagan all of his life. Due to his abrupt death in ambush, his conquests, for the most part, were not consolidated into a functioning empire, while his failure to establish a stable succession led to a fratricidal feud among his three sons, resulting in two of them being killed.

Contents [hide]
1 Name
2 Early life and personality
3 Religious beliefs
4 Family
5 Eastern campaigns
6 Campaigns in the Balkans
7 Death and aftermath
8 Art and literature
9 See also
10 Notes
11 References
Name[edit]
The Primary Chronicle records Sviatoslav as the first ruler of the Kievan Rus' with a name of Slavic origin (as opposed to his predecessors, whose names had Old Norse forms). The name Sviatoslav, however, is not recorded in other medieval Slavic countries. Nevertheless, Sveinald is the Old East Norse cognate with the Slavic form as attested in the Old East Norse patronymic of Sviatoslav's son Vladimir: Valdamarr Sveinaldsson. This patronymic naming convention continues in Icelandic and in East Slavic languages. Even in Rus', it was attested only among the members of the house of Rurik, as were the names of Sviatoslav's immediate successors: Vladimir, Yaroslav, and Mstislav.[7][need quotation to verify] Some scholars see the name of Sviatoslav, composed ofthe Slavic roots for "holy" and "glory", as an artificial derivation combining the names of his predecessors Oleg and Rurik (whose names mean "holy" and "glorious" in Old Norse, respectively).[8]

Early life and personality[edit]
Virtually nothing is known about Sviatoslav's childhood and youth, which he spent reigning in Novgorod. Sviatoslav's father, Igor, was killed by the Drevlians around 945, and his mother, Olga, ruled as regent in Kiev until Sviatoslav reached maturity (ca.963).[9] Sviatoslav was tutored by a Varangian named Asmud.[10] The tradition of employing Varangian tutors for the sons of ruling princes survived well into the 11th century. Sviatoslav appears to have had little patience for administration. His life was spent with his druzhina (roughly, "company") in permanent warfare against neighboring states. According to the Primary Chronicle, he carried on his expeditions neither wagons nor kettles, and he boiled no meat, rather cutting off small strips of horseflesh, game, or beef to eat after roasting it on the coals. Nor did he have a tent, rather spreading out a horse-blanket under him and setting his saddle under his head, and all his retinue did likewise.[11]

Illustration of Sviatoslav wearing a vyshyvanka, by Fedor Solntsev
Sviatoslav's appearance has been described very clearly by Leo the Deacon, who himself attended the meeting of Sviatoslav with John I Tzimiskes. Following Deacon's memories, Sviatoslav was a blue-eyed man of average height but of stalwart build, much moresturdy than Tzimiskes. He shaved his blond head and his beard but wore a bushy mustache and a sidelock as a sign of his nobility.[12] He preferred to dress in white, and it was noted that his garments were much cleaner than those of his men, although he had a lot in common with his warriors. He wore a single large gold earring bearing a carbuncle and two pearls.[13]

Religious beliefs[edit]
Sviatoslav's mother, Olga, converted to Eastern Orthodox Christianity at the court of Byzantine Emperor Constantine Porphyrogenitus in 957,[14] at the approximate age of 67. However, Sviatoslav remained a pagan all of his life. In the treaty of 971 between Sviatoslav and the Byzantine emperor John I Tzimiskes, the Rus' are swearing by Perun and Veles.[15] According to the Primary Chronicle, he believed that his warriors (druzhina) would lose respect for him and mock him if he became a Christian.[16] The allegiance of his warriors was of paramount importance in his conquest of an empire that stretched from the Volga to the Danube.

Family[edit]

Svjatoslav's mother, Olga, with her escort in Constantinople, a miniature from the late 11th century chronicle of John Skylitzes.
Very little is known of Sviatoslav's family life. It is possible that he was not the only (or the eldest) son of his parents. The Russo-Byzantine treaty of 945 mentions a certain Predslava, Volodislav's wife, as the noblest of the Rus' women after Olga. The fact that Predslava was Oleg's mother is presented by Vasily Tatishchev. He also speculated that Predslava was of a Hungarian nobility. George Vernadsky was among many historians to speculate that Volodislav was Igor's eldest son and heir who died at some point during Olga's regency. Another chronicle told that Oleg (? - 944?) was the eldest son of Igor. At the time of Igor's death, Sviatoslav was still a child, and he was raised by his mother or under her instructions. Her influence, however, did not extend to his religious observance.

Sviatoslav I in the Tsarsky Titulyarnik, 1672
Sviatoslav had several children, but the origin of his wives is not specified in the chronicle. By his wives, he had Yaropolk and Oleg.[17] By Malusha, a woman of indeterminate origins,[18] Sviatoslav had Vladimir, who would ultimately break with his father's paganism and convert Rus' to Christianity. John Skylitzes reported that Vladimir had a brother named Sfengus; whether this Sfengus was a son of Sviatoslav, a son of Malusha by a prior or subsequent husband, or an unrelated Rus' nobleman is unclear.[19]

Eastern campaigns[edit]

The Kievan Rus' at the beginning of Sviatoslav's reign (in red), showing his sphere of influence to 972 (in orange)
Shortly after his accession to the throne, Sviatoslav began campaigning to expand Rus' control over the Volga valley and the Pontic steppe region. His greatest success was the conquest of Khazaria, which for centuries had been one of the strongest states of Eastern Europe. The sources are not clear about the roots of the conflict between Khazaria and Rus', so several possibilities have been suggested. The Rus' had an interest in removing the Khazar hold on the Volga trade route because the Khazars collected duties from the goods transported by the Volga. Historians have suggested that the Byzantine Empire may have incited the Rus' against the Khazars, who fell out with the Byzantines after the persecutions of the Jews in the reign of Romanus I Lecapenus.[20]

Sviatoslav began by rallying the East Slavic vassal tribes of the Khazars to his cause. Those who would not join him, such as the Vyatichs, were attacked and forced to pay tribute to the Kievan Rus' rather than to the Khazars.[21] According to a legend recorded in the Primary Chronicle, Sviatoslav sent a message to the Vyatich rulers, consisting of a single phrase: "I want to come at you!" (Old East Slavic: "хощю на вы ити")[22] This phrase is used in modern Russian (usually misquoted as "Иду на вы") and in modern Ukrainian ("Іду на ви") to denote an unequivocal declaration of one's intentions. Proceeding by the Oka and Volga rivers, he attacked Volga Bulgaria. He employed Oghuz and Pecheneg mercenaries in this campaign, perhaps to counter the superior cavalry of the Khazars and Bulgars.[23]

Sviatoslav's Council of War by Boris Chorikov
Sviatoslav destroyed the Khazar city of Sarkel around 965, possibly sacking (but not occupying) the Khazar city of Kerch on the Crimea as well.[24] At Sarkel he established a Rus' settlement called Belaya Vyezha ("the white tower" or "the white fortress",the East Slavic translation for "Sarkel").[25] He subsequently destroyed the Khazar capital of Atil.[26] A visitor to Atil wrote soon after Sviatoslav's campaign: "The Rus' attacked, and no grape or raisin remained, not a leaf on a branch."[27] The exactchronology of his Khazar campaign is uncertain and disputed; for example, Mikhail Artamonov and David Christian proposed that the sack of Sarkel came after the destruction of Atil.[28]

Although Ibn Haukal reports the sack of Samandar by Sviatoslav, the Rus' leader did not bother to occupy the Khazar heartlands north of the Caucasus Mountains permanently. On his way back to Kiev, Sviatoslav chose to strike against the Ossetians and forcethem into subservience.[29] Therefore, Khazar successor statelets continued their precarious existence in the region.[30] The destruction of Khazar imperial power paved the way for Kievan Rus' to dominate north-south trade routes through the steppe and across the Black Sea, routes that formerly had been a major source of revenue for the Khazars. Moreover, Sviatoslav's campaigns led to increased Slavic settlement in the region of the Saltovo-Mayaki culture, greatly changing the demographics and culture ofthe transitional area between the forest and the steppe.[31]