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Source: Wikiwand: Dál Riata

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Type	Valeur
Titre	Wikiwand: Dál Riata

Entrées associées à cette source

Personnes
AEDAN Brawdoc mac Gabráin King of Dalriada Ri na Dal Riata DR01
King ERC of Dal Riata DR01
GABRAN MacDomangart King of Dál Riata DR01
King of Dal Riata FERGUS Mac Briuin DR01
King EOCHAID Buide Eugene MacAedain I, King of Dal Riata DR01
LOARN MacEarc King of Dal Riata

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Dál Riata or Dál Riada (also Dalriada) (/dælˈriːədə/) was a Gaelic kingdom that encompassed the western seaboard of Scotland and the north-eastern corner of Ireland, on each side of the North Channel. At its height in the 6th and 7th centuries, it coveredwhat is now Argyll ("Coast of the Gaels") in Scotland and part of County Antrim in Northern Ireland. After a period of expansion, Dál Riata eventually became associated with the Gaelic Kingdom of Alba. In Argyll, it consisted of four main kindreds, each with their own chief: Cenél nGabráin (based in Kintyre), Cenél nÓengusa (based on Islay), Cenél Loairn (who gave their name to the district of Lorn) and Cenél Comgaill (who gave their name to Cowal). Thehillfort of Dunadd is believed to have been its capital. Other royal forts included Dunollie, Dunaverty and Dunseverick. Within Dál Riata was the important monastery of Iona, which played a key role in the spread of Celtic Christianity throughout northern Britain, and in the development of insular art. Iona was a centre of learning and produced many important manuscripts. Dál Riata had a strong seafaring culture and a large naval fleet. Dál Riata is said to have been founded by the legendary king Fergus Mór (Fergus the Great) in the 5th century. The kingdom reached its height under Áedán mac Gabráin (r. 574–608). During his reign Dál Riata's power and influence grew; it carried out navalexpeditions to Orkney and the Isle of Man, and assaults on the Brittonic kingdom of Strathclyde and Anglian kingdom of Bernicia. However, King Æthelfrith of Bernicia checked its growth at the Battle of Degsastan in 603. Serious defeats in Ireland and Scotland during the reign of Domnall Brecc (died 642) ended Dál Riata's "golden age", and the kingdom became a client of Northumbria for a time. In the 730s the Pictish king Óengus I led campaigns against Dál Riata and brought it under Pictish overlordship by 741. There is disagreement over the fate of the kingdom from the late 8th century onwards. Some scholars have seen no revival of Dál Riatan power after the long period of foreign domination (c. 637 to c. 750–760), while others have seen a revival under Áed Find (736–778). Some even claim that the Dál Riata usurped the kingship of Fortriu. From 795 onward there were sporadic Viking raids in Dál Riata. In the following century, there may have been a merger of the Dál Riatan and Pictish crowns. Some sources say Cináed mac Ailpín (Kenneth MacAlpin) was king of Dál Riata before becoming king of the Picts in 843, following a disastrous defeat of the Picts by Vikings. The kingdom's independence ended sometime after, as it merged with Pictland to form the Kingdom of Alba. Latin sources often referred to the inhabitants of Dál Riata as Scots (Scoti), a name originally used by Roman and Greek writers for the Irish Gaels who raided and colonized Roman Britain. Later, it came to refer to Gaels, whether from Ireland or elsewhere. They are referred to herein as "Gaels" or as "Dál Riatans." Name The name "Dál Riata" is derived from Old Irish. "Dál," cognate to English "dole" and "deal," German "Teil," and Latin "tāliō" and descendants including French "taille" and Italian "taglia," means "portion" or "share" (as in "a portion of land"); "Riata" or "Riada" is believed to be a personal name. Thus, the name refers to "Riada's portion" of territory in the area. The Dalradian geological series, a term coined by Archibald Geikie in 1891, was named after Dál Riata because its outcrop has a similar geographical reach to that of the former kingdom. People, land and sea Dál Riata spanned the North Channel and included parts of western Scotland and northeastern Ireland. In Scotland, it corresponded roughly to Argyll (from Airer Goídel, "coast of the Gaels") and later grew to include Skye. In Ireland, it took in the northeast of County Antrim, roughly corresponding to the baronies of Cary and Glenarm. The modern human landscape of Dál Riata differs a great deal from that of the first millennium. Most people today live in settlements far larger than anything known in early times, while some areas, such as Kilmartin, and many of the islands, such as Islay and Tiree, may well have had as many inhabitants as they do today. Many of the small settlements have now disappeared, so that the countryside is far emptier than was formerly the case, and many areas that formerly were farmed now are abandoned. Even the physical landscape is not entirely as it was; sea levels have changed, and the combination of erosion and silting will have considerably altered the shape of the coast in some places, while the natural accumulation of peat and man-made changes from peatcutting have altered inland landscapes. As was normal at the time, subsistence farming was the occupation of most people. Oats and barley were the main cereal crops. Pastoralism was especially important, and transhumance (the seasonal movement of people with their livestock between fixed summerand winter pastures) was the practice in many places. Some areas, most notably Islay, were especially fertile, and good grazing would have been available all year round, just as it was in Ireland. Tiree was famed in later times for its oats and barley, while smaller, uninhabited islands were used to keep sheep. The area, until lately, was notable for its inshore fisheries, and for plentiful shellfish, therefore seafood is likely to have been an important part of the diet. The "Senchus fer n-Alban" lists three main kin groups in Dál Riata in Scotland, with a fourth being added later: . The Cenél nGabráin (kindred of Gabrán) in Kintyre, who claimed descent from Gabrán mac Domangairt. . The Cenél nÓengusa (kindred of Óengus) in Islay and Jura, who claimed descent from Óengus Mór mac Eirc. . The Cenél Loairn (kindred of Loarn) in Lorne, perhaps also Mull and Ardnamurchan, who claimed descent from Loarn mac Eirc. . The Cenél Comgaill (kindred of Comgall) in Cowal and Bute, a later addition, who claimed descent from Comgall mac Domangairt. They may have expanded eastwards into Strathearn during the 8th century. The Senchus does not list any kindreds in Ireland, but does list an apparently very minor kindred called Cenél Chonchride in Islay descended from another son of Erc, Fergus Becc. Another kindred, Cenél Báetáin of Morvern (later Clan MacInnes), branched off from Cenél Loairn about the same time that Cenél Comgaill separated from its parent kindred. The Morvern district was formerly known as Kinelvadon, after the Cenél Báetáin. The Cenél Loairn may have been the largest of the "three kindreds," as the Senchus reports it being divided further into Cenél Shalaig, Cenél Cathbath, Cenél nEchdach, Cenél Murerdaig. Among the Cenél Loairn it also lists the Airgíalla, although whether this should be understood as being Irish settlers or simply another tribe to whomthe label was applied is unclear. Bannerman proposes a tie to the Uí Macc Uais. The meaning of Airgíalla 'hostage givers' adds to the uncertainty, although it must be observed that only one grouping in Ireland was apparently given this name and it is therefore very rare, perhaps supporting the Ui Macc Uais hypothesis. There is no reason to suppose that this is a complete or accurate list. Four sites in Dál Riata may have had royal associations: Dunadd, Dunollie, Dunaverty and Tarbert. Among them, Dunadd appears to have been the most important. It has been partly excavated, and weapons, quern-stones and many molds for the manufacture of jewelery were found in addition to fortifications. Other high-status material included glassware and wine amphorae from Gaul, and in larger quantities than found elsewhere in Britain and Ireland. Lesser centers included Dun Ollaigh, seat of the Cenél Loairn kings, and Dunaverty, at the southern end of Kintyre, in the lands of the Cenél nGabráin. The main royal center in Ireland appears to have been at Dunseverick ("Dún Sebuirge"). Dál Riata had a strong seafaring culture. It was an archipelago with many islands and peninsulas. This, and the difficulty of overland travel, meant that travel by sea was the easiest means of moving any distance. As well as long distance trade, local trade must also have been significant. Currachs were probably the most common seagoing craft, and on inland waters dugouts and coracles were used. Large timber ships, called "long ships," perhaps similar to the Viking ships of the same name, are attested to in a variety of sources. Dál Riata had a large war fleet manned by skilled sailors, capable of undertaking far-reaching expeditions. It had an organized system for manning the fleet. Houses were grouped into twenties for the purpose of naval recruitment, with each group having to provide a quota of 28 oarsmen. Religion and art No written accounts exist for pre-Christian Dál Riata, and the earliest known records come from the chroniclers of Iona and Irish monasteries. Adomnán's "Life of St Columba" implies a Christian Dál Riata. Whether this is true cannot be known. The figure of Columba looms large in any history of Christianity in Dál Riata. Adomnán's "Life," although useful as a record, was not intended to serve as history, but rather as hagiography. Because the writing of the lives of the saints in Adomnán's day had not reached the stylized formulas of the High Middle Ages, the "Life" contains a great deal of historically valuable information. It is also a vital linguistic source indicating the distribution of Gaelic and P-Celtic place names in northern Scotland by the end of the 7th century. It famously notes Columba's need for a translator when conversing with an individual on Skye. This evidence of a non-Gaelic language is supported by a sprinkling of P-Celtic place names on the remote mainland opposite the island. Columba's founding Iona within the bounds of Dál Riata ensured that the kingdom would be of great importance in the spread of Christianity in northern Britain, not onl...

Dál Riata or Dál Riada (also Dalriada) (/dælˈriːədə/) was a Gaelic kingdom that encompassed the western seaboard of Scotland and the north-eastern corner of Ireland, on each side of the North Channel. At its height in the 6th and 7th centuries, it coveredwhat is now Argyll ("Coast of the Gaels") in Scotland and part of County Antrim in Northern Ireland. After a period of expansion, Dál Riata eventually became associated with the Gaelic Kingdom of Alba.

In Argyll, it consisted of four main kindreds, each with their own chief: Cenél nGabráin (based in Kintyre), Cenél nÓengusa (based on Islay), Cenél Loairn (who gave their name to the district of Lorn) and Cenél Comgaill (who gave their name to Cowal). Thehillfort of Dunadd is believed to have been its capital. Other royal forts included Dunollie, Dunaverty and Dunseverick. Within Dál Riata was the important monastery of Iona, which played a key role in the spread of Celtic Christianity throughout northern Britain, and in the development of insular art. Iona was a centre of learning and produced many important manuscripts. Dál Riata had a strong seafaring culture and a large naval fleet.

Dál Riata is said to have been founded by the legendary king Fergus Mór (Fergus the Great) in the 5th century. The kingdom reached its height under Áedán mac Gabráin (r. 574–608). During his reign Dál Riata's power and influence grew; it carried out navalexpeditions to Orkney and the Isle of Man, and assaults on the Brittonic kingdom of Strathclyde and Anglian kingdom of Bernicia. However, King Æthelfrith of Bernicia checked its growth at the Battle of Degsastan in 603. Serious defeats in Ireland and Scotland during the reign of Domnall Brecc (died 642) ended Dál Riata's "golden age", and the kingdom became a client of Northumbria for a time. In the 730s the Pictish king Óengus I led campaigns against Dál Riata and brought it under Pictish overlordship by 741. There is disagreement over the fate of the kingdom from the late 8th century onwards. Some scholars have seen no revival of Dál Riatan power after the long period of foreign domination (c. 637 to c. 750–760), while others have seen a revival under Áed Find (736–778). Some even claim that the Dál Riata usurped the kingship of Fortriu. From 795 onward there were sporadic Viking raids in Dál Riata. In the following century, there may have been a merger of the Dál Riatan and Pictish crowns. Some sources say Cináed mac Ailpín (Kenneth MacAlpin) was king of Dál Riata before becoming king of the Picts in 843, following a disastrous defeat of the Picts by Vikings. The kingdom's independence ended sometime after, as it merged with Pictland to form the Kingdom of Alba.

Latin sources often referred to the inhabitants of Dál Riata as Scots (Scoti), a name originally used by Roman and Greek writers for the Irish Gaels who raided and colonized Roman Britain. Later, it came to refer to Gaels, whether from Ireland or elsewhere. They are referred to herein as "Gaels" or as "Dál Riatans."

Name
The name "Dál Riata" is derived from Old Irish. "Dál," cognate to English "dole" and "deal," German "Teil," and Latin "tāliō" and descendants including French "taille" and Italian "taglia," means "portion" or "share" (as in "a portion of land"); "Riata" or "Riada" is believed to be a personal name. Thus, the name refers to "Riada's portion" of territory in the area.

The Dalradian geological series, a term coined by Archibald Geikie in 1891, was named after Dál Riata because its outcrop has a similar geographical reach to that of the former kingdom.

People, land and sea
Dál Riata spanned the North Channel and included parts of western Scotland and northeastern Ireland. In Scotland, it corresponded roughly to Argyll (from Airer Goídel, "coast of the Gaels") and later grew to include Skye. In Ireland, it took in the northeast of County Antrim, roughly corresponding to the baronies of Cary and Glenarm.

The modern human landscape of Dál Riata differs a great deal from that of the first millennium. Most people today live in settlements far larger than anything known in early times, while some areas, such as Kilmartin, and many of the islands, such as Islay and Tiree, may well have had as many inhabitants as they do today. Many of the small settlements have now disappeared, so that the countryside is far emptier than was formerly the case, and many areas that formerly were farmed now are abandoned. Even the physical landscape is not entirely as it was; sea levels have changed, and the combination of erosion and silting will have considerably altered the shape of the coast in some places, while the natural accumulation of peat and man-made changes from peatcutting have altered inland landscapes.

As was normal at the time, subsistence farming was the occupation of most people. Oats and barley were the main cereal crops. Pastoralism was especially important, and transhumance (the seasonal movement of people with their livestock between fixed summerand winter pastures) was the practice in many places. Some areas, most notably Islay, were especially fertile, and good grazing would have been available all year round, just as it was in Ireland. Tiree was famed in later times for its oats and barley, while smaller, uninhabited islands were used to keep sheep. The area, until lately, was notable for its inshore fisheries, and for plentiful shellfish, therefore seafood is likely to have been an important part of the diet.

The "Senchus fer n-Alban" lists three main kin groups in Dál Riata in Scotland, with a fourth being added later:

. The Cenél nGabráin (kindred of Gabrán) in Kintyre, who claimed descent from Gabrán mac Domangairt.
. The Cenél nÓengusa (kindred of Óengus) in Islay and Jura, who claimed descent from Óengus Mór mac Eirc.
. The Cenél Loairn (kindred of Loarn) in Lorne, perhaps also Mull and Ardnamurchan, who claimed descent from Loarn mac Eirc.
. The Cenél Comgaill (kindred of Comgall) in Cowal and Bute, a later addition, who claimed descent from Comgall mac Domangairt. They may have expanded eastwards into Strathearn during the 8th century.

The Senchus does not list any kindreds in Ireland, but does list an apparently very minor kindred called Cenél Chonchride in Islay descended from another son of Erc, Fergus Becc. Another kindred, Cenél Báetáin of Morvern (later Clan MacInnes), branched off from Cenél Loairn about the same time that Cenél Comgaill separated from its parent kindred. The Morvern district was formerly known as Kinelvadon, after the Cenél Báetáin. The Cenél Loairn may have been the largest of the "three kindreds," as the Senchus reports it being divided further into Cenél Shalaig, Cenél Cathbath, Cenél nEchdach, Cenél Murerdaig. Among the Cenél Loairn it also lists the Airgíalla, although whether this should be understood as being Irish settlers or simply another tribe to whomthe label was applied is unclear. Bannerman proposes a tie to the Uí Macc Uais. The meaning of Airgíalla 'hostage givers' adds to the uncertainty, although it must be observed that only one grouping in Ireland was apparently given this name and it is therefore very rare, perhaps supporting the Ui Macc Uais hypothesis. There is no reason to suppose that this is a complete or accurate list.

Four sites in Dál Riata may have had royal associations: Dunadd, Dunollie, Dunaverty and Tarbert. Among them, Dunadd appears to have been the most important. It has been partly excavated, and weapons, quern-stones and many molds for the manufacture of jewelery were found in addition to fortifications. Other high-status material included glassware and wine amphorae from Gaul, and in larger quantities than found elsewhere in Britain and Ireland. Lesser centers included Dun Ollaigh, seat of the Cenél Loairn kings, and Dunaverty, at the southern end of Kintyre, in the lands of the Cenél nGabráin. The main royal center in Ireland appears to have been at Dunseverick ("Dún Sebuirge").

Dál Riata had a strong seafaring culture. It was an archipelago with many islands and peninsulas. This, and the difficulty of overland travel, meant that travel by sea was the easiest means of moving any distance. As well as long distance trade, local trade must also have been significant. Currachs were probably the most common seagoing craft, and on inland waters dugouts and coracles were used. Large timber ships, called "long ships," perhaps similar to the Viking ships of the same name, are attested to in a variety of sources. Dál Riata had a large war fleet manned by skilled sailors, capable of undertaking far-reaching expeditions. It had an organized system for manning the fleet. Houses were grouped into twenties for the purpose of naval recruitment, with each group having to provide a quota of 28 oarsmen.

Religion and art
No written accounts exist for pre-Christian Dál Riata, and the earliest known records come from the chroniclers of Iona and Irish monasteries. Adomnán's "Life of St Columba" implies a Christian Dál Riata. Whether this is true cannot be known. The figure of Columba looms large in any history of Christianity in Dál Riata. Adomnán's "Life," although useful as a record, was not intended to serve as history, but rather as hagiography. Because the writing of the lives of the saints in Adomnán's day had not reached the stylized formulas of the High Middle Ages, the "Life" contains a great deal of historically valuable information. It is also a vital linguistic source indicating the distribution of Gaelic and P-Celtic place names in northern Scotland by the end of the 7th century. It famously notes Columba's need for a translator when conversing with an individual on Skye. This evidence of a non-Gaelic language is supported by a sprinkling of P-Celtic place names on the remote mainland opposite the island.

Columba's founding Iona within the bounds of Dál Riata ensured that the kingdom would be of great importance in the spread of Christianity in northern Britain, not onl...