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Titre | Wikipedia -Eadbald of Kent |
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Eadbald (Old English: Eadbald) was King of Kent from 616 until his death in 640. He was the son of King Æthelberht and his wife Bertha, a daughter of the Merovingian king Charibert.[1] Æthelberht made Kent the dominant force in England during his reign and became the first Anglo-Saxon king to convert to Christianity from Anglo-Saxon paganism. Eadbald's accession was a significant setback for the growth of the church, since he retained his people's paganism and did not convert to Christianity for at least a year, and perhaps for as much as eight years. He was ultimately converted by either Laurentius or Justus, and separated from his first wife, who had been his stepmother, at the insistence of the church. Eadbald's second wife was Emma, who may have been a Frankish princess. She bore him two sons, Eormenred and Eorcenberht, and a daughter, Eanswith. Eadbald King of Kent Reign 24 February 616 – 20 January 640 Predecessor Æthelberht Successor Eorcenberht Died 20 January 640 Spouse Emma of Austrasia Issue Eormenred Eorcenberht Eanswith Father Æthelberht Mother Bertha Eadbald's influence was less than his father's, but Kent was powerful enough to be omitted from the list of kingdoms dominated by Edwin of Northumbria. Edwin's marriage to Eadbald's sister, Æthelburg, established a good relationship between Kent and Northumbria which appears to have continued into Oswald's reign. When Æthelburg fled to Kent on Edwin's death in about 633, she sent her children to Francia for safety, fearing the intrigues of both Eadbald and Oswald. The Kentish royal line made several strong diplomatic marriages over the succeeding years, including the marriage of Eanflæd, Eadbald's niece, to Oswiu, and of Eorcenberht to Seaxburh, daughter of King Anna of East Anglia. Eadbald died in 640 and was buried in the Church of St Mary, which he had built in the precincts of the monastery of St Peter and St Paul in Canterbury (a church later incorporated within the Norman edifice of St Augustine's).[1] At that time, his relics were translated for reburial in the south transept ca. A.D. 1087.[2] He was succeeded by Eorcenberht. Eormenred may have been his oldest son, but if he reigned at all it was only as a junior king. Contents Early Kent and early sources Edit The state of Anglo-Saxon England at about the time of Eadbald's birth Settlement of Kent by continental peoples, primarily Jutes, was complete by the end of the sixth century.[3] Eadbald's father, Æthelberht, probably came to the throne in about 589 or 590, though the chronology of his reign is very difficult to determine accurately.[4] Æthelberht was recorded by the early chronicler Bede as having overlordship, or imperium, over other Anglo-Saxon kingdoms.[5] This dominance led to wealth in the form of tribute, and Kent was a powerful kingdom at the time of Æthelberht's death in 616, with trade well-established with the European mainland.[6] Roman Britain had become fully Christianized, but the Anglo-Saxons retained their native faith. In 597 Augustine was sent by Pope Gregory I to England to convert them to Christianity. Augustine landed in eastern Kent, and soon managed to convert Æthelberht, who gave Augustine land in Canterbury. Two other rulers, Sæberht, king of Essex, and Rædwald, king of East Anglia, were converted through Æthelberht's influence.[7][8] An important source for this period in Kentish history is The Ecclesiastical History of the English People, written in 731 by Bede, a Benedictine monk from Northumbria. Bede was primarily interested in the Christianization of England, but he also providessubstantial information about secular history, including the reigns of Æthelberht and Eadbald. One of Bede's correspondents was Albinus, abbot of the monastery of St. Peter and St. Paul (subsequently renamed St. Augustine's) in Canterbury. A series of related texts known as the Legend of St Mildrith provides additional information about events in the lives of Eadbald's children and throws some light on Eadbald himself. The Anglo-Saxon Chronicle, a collection of annals assembled in about 890 in the kingdom of Wessex, also provides information. Other sources include papal letters, regnal lists of the kings of Kent, and early charters. Charters were documents drawn up to record grants of land by kings to their followers or to the church, and they provide some of the earliest documentary sources in England. None survive in original form from Eadbald's reign, but some later copies exist.[9] |